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Coffee and Coffeehouses: The Origins of a Social Beverage in by Ralph S. Hattox

By Ralph S. Hattox

Drawing at the bills of early eu tourists, unique Arabic assets on jurisprudence and etiquette, and treatises on espresso from the interval, the writer recounts the colourful early historical past of the unfold of espresso and the impression of coffeehouses within the medieval close to East. specific descriptions of the layout, surroundings, administration, and consumers of early coffeehouses make attention-grabbing examining for somebody drawn to the background of espresso and the original establishment of the coffeehouse in city Muslim society

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Additional resources for Coffee and Coffeehouses: The Origins of a Social Beverage in the Medieval Near East (Publications on the Near East)

Example text

Madhiihib), interpreted these guidelines rather differently. What each school did, however, was to synthesize a body of laws which: 1. determined that the beverage known in the Arabic of the Qur'an as khamr (translated here as "wine" more for ease than accuracy) was not only to be avoided, but that the Qur'anic text meant that it was absolutely forbidden; Wine, Coffee, and the Holy Law 49 2. determined just what sorts of beverages fell under the rubric khamr and what sorts of beverages were not khamr; 3.

This leaves us with two alternatives: ( a) for some reason he brought back a quantity of beans from Ethiopia, even though he lacked any personal experience with the fruit, or; (b) it had been growing native in Arabia all along, but had never been used for human consumption. anl is alleged to have derived from coffee are also spoken of in parallel accounts. Mouradgea D'Ohsson, writing in the eighteenth century, attributes the first use of coffee to a Sufi of Mocha (probably al-ShadhilI, who will be discussed shortly) who subsisted for some time in the desert on nothing else.

Shams al-Dln, along with the two doctors, also drew up a legal question asking for the general prohibition of coffee, which they dispatched to the central authories in Cairo along with a copy of the minutes. JazlrI all along suspects the jurists who gave this ruling against coffee of a certain amount of legal dishonesty. He claims many of them were coffee drinkers themselves; men who, had they not had ulterior motives, had they acted strictly in accord with what they knew the nature of coffee to be through personal experience, should have found it licit.

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